Hi,
My name is Ben Silver. My Jewish name is Binyamin Shmuel ben Zusia Meir (בּנימין שׁמואל בּן זוסיא מאיר).
I have a confession to make. It's sort of like having a split personality, but in Judaism and in Jewish writing it's referred to differently. In Jewish writing it's called having a Yetzer Tov and a Yetzer Rah. In plain English they translate as a good desire and a bad desire. What it means in actual, practical terms is that I desire to do what is right and I simultaneously desire to do what is not good. One time while in Jerusalem, Yerushalayim (ירושׁלים), I heard a Rabbi from Aish HaTorah explain it as follows: He explained the two drives as being one of connecting and one of disconnecting. My understanding of this explanation is that I have in me the constant desire to connect with people, to build relationships, and at the same time, to push those people away and to unbuild those relationships, or possibly worse, to create not good relationships. I believe it to be equally applicable to my perspective on G-d (HaShem - הקבּ״ה). On the one hand I deeply want and, from my gut, need to connect to a higher power, a source of all creation, and do His will, whether I understand it or not; And on the other hand, there is a feeling, whether intellectual, guttural, emotional or what-have-you, to unconnect from the source, from The Holy Blessed Be He, Creator of everything that ever was, is and will be. My confession is that I am part animal and part soul, part human and part G-dly - that I succeed and that I fail.
I tell this to you, dear reader, because if by chance (and I do mean chance colloquially and not literally) you feel perturbed on the inside, confused about your life and your desires, your attempts to become better than you are now, and G-d forbid the opposite, I want you to know that a) you are not alone and b) there is a reason, a G-d-given reason for it. By no means do I mean to excuse my bad behaviour or choices; I must deal with them and correct them and better them - and I also need to keep in mind that I am a part of G-d from on high, and that everything that happens is by Divine will and providence and that while there is still life in our veins - as the blood is the life (כִּי הַדָּם, הוּא הַנָּפֶשׁ) we can still improve and grow and make this world a better place, for ourselves, for our community, and for the world at large (רבי אומר, איזו היא דרך ישרה שיבור לו האדם--כל שהיא תפארת לעושיה, ותפארת לו מן האדם).
Keep hope and keep trucking,
Ben
Brilliant, Ben. You are batting 1000. Keep writing!
ReplyDeleteBen,
ReplyDeleteThis was very well written and very proud of you for sharing your deep and spiritual thought. We are always at war with our evil inclinations, and takes a real man to admit the truth; even greater man to face it and conquer it. Keep fighting; the good is always more powerful than the wicked. keep it going.
Sincerely
Justin
What's more is that the for all its ferocity the yetzer hara is happy to lose its fight. It too works for the ALl Mighty and is charged with a mandate to give you a compelling choice for evil, but when it does a good job of it and still loses we all win because G-d wins.
ReplyDeleteGood presentation. Here you have the religious/spiritual framework of understanding what is meaningful. There is the parallel psychological understanding in terms of drives/desires vs conscience.
ReplyDeleteDrR
I try xto repeat this pasuk every day...because I have a giant yetzer haRah. It is a blessing because it means I also have a big yerzer tov and can bring a lot of light into the world
ReplyDeleteTanya Chapter 16
Source
Translation
Tanya Chapter 16 WS
ByWilliam Schecter
Tanya Chapter 16
by Rabbi Shneur Zalman of Liadi
Translation and Commentary by Rabbi Gedalia Potash and William Schecter, MD
This draft has been neither edited nor approved by Rabbi Potash
Saturday February 13, 2021
And this is the great principle for the Beinonim in Service to G-d: The principle is to govern and control the animal nature in the left chamber of the heart by way of the Divine Light which illuminates the G-dly Soul in the brain controlling the heart, when contemplating the Greatness of the Eternal. This contemplation gives birth from the Beinoni’s understanding (Tvunah) to the intellectual Spirit, the Knowledge and the Fear of G-d (of the Beinoni) causing him to flee from Evil forbidden by the Torah and the Talmud and even the most simple of the Rabbinical Prohibitions